My List of Known Personalities by Role

Apparently Normal Parts

The Observer – Emotionally detached, spiritually inclined, female
The Intellectual – Very intelligent, scientifically inclined, female
The Confident – Socially adept, self-possessed, confident, female
The Detached – Protects system from turbulent parts, female
The Middle – Socially anxious and shy teenager, female

Emotional Parts

Little H – Regressed personality state, often blends with ANPs, roughly 5 years old but age-slides, female

Religious/Spiritual Parts

Jesus – Christian God of love, saviour and caregiver to Little H, male
Auriel – Christian angel of light, female
Jezebel – Phoenician Princess. Protector of many faces, female
Lilith – Jewish succubus, gatekeeper of sexual energy, female
Morgan – British water faerie and enchantress, female
Lucifer – Gnostic God of light, system manager, male
Satan – Christian adversary, archetypal trickster, male
Asmodeus – Devil of wrath, persecutor, pain-holder, male

Jezebel’s Parts

The Demon – Tormentor, persecutor, female
The Sexual – Dominatrix, misandrist, pansexual
The Priestess – Pagan, witch, feminist, female
The Queen – Internal self helper, gatekeeper, caregiver, female
The Mother – Adopted mummy to Little Me, female

Other Parts

Michelle – Protector, counsellor, 20 years old, female
Shanti – System healer, Pleiadian, female
Philip – Possible childhood sexual abuser, introject, male
Hayden – Trans-man, gay, 20 years old
Kira – Death Note fictive, 19 years old, male
Nathaniel – Pleiadian, male
James – Persecutor, male
Jack – Caregiver, baritone voice, male
Minerva – Keeper of memories, female
Jasmine – Comforter, caregiver, female
Elizabeth – Amorphous, unknown, female
Deliliah – Unknown, female

11 Luciferian Points of Power

1. Lucifer represents the light of intellect, wisdom and power unique to each individual with the courage to ascend to this responsibility.

2. The symbol of the Adversary is that of the self-liberator and spiritual rebel who inspires self-evolution.

3. Lucifer represents the balanced torch bearer of Venus: the Light Bringer as the Morning Star and the Night Bringer as the Evening Star.

4. The Adversary symbolizes the spark of consciousness which questions everything, manifesting the individualistic path with accountability only to the self.

5. The fall of Lucifer symbolizes the liberation of the mind from the slave-mentality and the courage to explore and master the darkness within. One may not offer the illumination of the Morning Star without the wisdom of the darkness within.

6. The Adversary represents rebellion with purpose: wisdom, strength and power.

7. Lucifer represents the courage and fortitude to acquire healthy self-love, leading to the responsibility of honoring your temple of mind, body and spirit.

8. To become your own god you must have the wisdom and strength to govern and guide your life as if your mind is to survive beyond the mortal body.

9. Indulgence with restraint, love for the deserving and disdain for those undeserving.

10. Lucifer represents the insight that every act, no matter if perceived as selfless, is at core a selfish act. Even if helping others is your passion, the brain still receives a chemical reward triggered by the act. This is why many consider that doing good deeds in society may bring you closer to “god”. Recognize you are selfish, then see this fact in all others while observing. Accept this and then with this knowledge, make choices that would benefit not only yourself but your loved ones’ when possible.

11. To become a god is to fully understand that you possess the power to create and sustain your path in life and illuminate the light of self-determined potential

– Published in “Wisdom of Eosphoros – The Luciferian Philosophy” by Michael W. Ford, Jeremy Crow and Hope Marie.

Ways to Gather Magickal Power

External sources:

Astrological alignments
Use of nature’s four elements
Burning candles, incense, or herbs
Consumption of alcohol or psychogenic herbs
Knot magick such as the witches ladder
Evoking assistance of the gods

Internal sources:

Breath control
Achieving trance
Sexual pleasure and orgasm
Dance or sacred movement
Chanting the cone of power

How Diana Made the Stars and the Rain

Diana was the first created before all creation; in her were all things; out of herself, the first darkness, she divided herself; into darkness and light she was divided. Lucifer, her brother and son, herself and her other half, was the light.

And when Diana saw that the light was so beautiful, the light which was her other half, her brother Lucifer, she yearned for it with exceeding great desire. Wishing to receive the light again into her darkness, to swallow it up in rapture, in delight, she trembled with desire. This desire was the Dawn.

But Lucifer, the light, fled from her, and would not yield to her wishes; he was the light which files into the most distant parts of heaven, the mouse which flies before the cat.

Then Diana went to the fathers of the Beginning, to the mothers, the spirits who were before the first spirit, and lamented unto them that she could not prevail with Lucifer. And they praised her for her courage, they told her that to rise she must fall; to become the chief of goddesses she must become a mortal.

And in the ages, in the course of time, when the world was made, Diana went on earth, as did Lucifer, who had fallen, and Diana taught magic and sorcery, whence came witches and fairies and goblins–all that is like man, yet not mortal.

And it came thus that Diana took the form of a cat. Her brother had a cat whom he loved beyond all creatures, and it slept every night on his bed, a cat beautiful beyond all other creatures, a fairy: he did not know it.

Diana prevailed with the cat to change forms with her, so she lay with her brother, and in the darkness assumed her own form, and so by Lucifer became the mother of Aradia. But when in the morning he found that he lay by his sister, and that light had been conquered by darkness, Lucifer was extremely angry; but Diana sang to him a spell, a song of power, and he was silent, the song of the night which soothes to sleep; he could say nothing. So Diana with her wiles of witchcraft so charmed him that he yielded to her love. This was the first fascination, she hummed the song, it was as the buzzing of bees (or a top spinning round), a spinning-wheel spinning life. She spun the lives of all men; all things were spun from the wheel of Diana. Lucifer turned the wheel.

Diana was not known to the witches and spirits, the fairies and elves who dwell in desert place, the goblins, as their mother; she hid herself in humility and was a mortal, but by her will she rose again above all. She had such passion for witchcraft, and became so powerful therein, that her greatness could not be hidden.

And thus it came to pass one night, at the meeting of all the sorceresses and fairies, she declared that she would darken the heavens and turn all the stars into mice.

All those who were present said–

“If thou canst do such a strange thing, having risen to such power, thou shalt be our queen.”

Diana went into the street; she took the bladder of an ox and a piece of witch-money, which has an edge like a knife–with such money witches cut the earth from men’s foot-tracks–and she cut the earth, and with it and many mice she filled the bladder, and blew into the bladder till it burst.

And there came a great marvel, for the earth which was in the bladder became the round heaven above, and for three days there was a great rain; the mice became stars or rain. And having made the heaven and the stars and the rain, Diana became Queen of the Witches; she was the cat who ruled the star-mice, the heaven and the rain.

– Aradia, Gospel of the Witches: Chapter 3. How Diana Made the Stars and Rain

Luciferian Awakening and Dedication Chant

By the rights of pleasure may flesh procreate from within. Mother of the Sabbath, Lilith I awaken to the mysteries of our craft. I dedicate my being to the path from which my blood dictates. By the mysteries of the Goat and the Serpent I come to thee. I walk now the Luciferian Path, reborn under the Luciferic Shadows and Promethean Light! Shaitan – Asmodeus – Belial – Lilith – Hecate Eko, Eko!

– Taken from The Order of Phosophorus, The Awakening and Dedication Chant

Dedication to the Horned God

Watchtowers of the quarters, I request your presence here today to witness my oath. Standing here before you with mind, body and soul bared, I vow that I am prepared to walk the path of the Horned God.

I invoke and call upon you oh Great Horned God of Pagans, Lord of all the green woodlands, and Father of all things wild and free. By candle flame and incense smoke do I invoke you to bless this rite.

Oh Great Horned God of death and all that come after, who is known as Cernunnos, Herne the Hunter, Osiris, Shiva, Actaeon, Dionysus, Ba’al, Enkidu and by many other names.

In this purified sacred space I do pledge myself to honour you, to love you, and to serve you well for as long as I shall live. Oh Great Horned God of peace and love I do open my heart and soul to you. Reveal your ways to me that what was lost in shadow may once more see the light.

I freely give of myself in pledge to your service, Great Horned One.

My flesh to your flesh, and my blood to your blood.

All that I am I dedicate to you. I shall walk with you and you shall walk with me. As I will it, so mote it be!

Now behold: There is nothing of myself which is not yours. I am of you and you are of me.

Oh Horned One, ancient providence which was from the beginning, the original source of our path. All knowing, all seeing, all pervading. I dedicate my whole self to you.

With the blood of the vine I do hereby seal my vow in your holy name oh Horned One.

With the flesh of the grain I do hereby seal my vow in your holy name, oh Horned One.

So mote it be.

Ishtar’s Descent into the World Below

A time came when the Lady of the Gods, even Ishtar, thought upon the spouse of her youth, upon Tammuz; her heart inclined her to go down into the realm of Irkalla, into the Place of Darkness where Tammuz had gone. So, in all the magnificence of her apparel, in all her splendour and power, the Lady Ishtar went into the cavern that goes down to the realm of Irkalla. She came to the place that is surrounded by seven walls, that has seven gates opening into it, the place where the Dead sit in unchanging and everlasting gloom. Before the first gate she called upon the Watchman, Nedu: “Ho, Watchman! Open thou the gate that I may enter in!” The Watchman looked at her from over the gate; he did not speak to her; he did not open the gate to her. “If thou openest not the gate, I will smite upon it; I will shatter the bolt, and beat down the doors! Yea, I will bring away the Dead that are under the rule of thy mistress! I will raise up the Dead so that they will devour the Living, so that the Dead shall outnumber those that live!” So spoke the Lady of the Gods standing before the gate in all her power and splendour.

And hearing her commanding voice and looking upon her in all her power and splendour, Nedu, the Watchman of Irkalla’s realm, said, “Great Lady, do not throw down the gate that I guard. Let me go and declare thy will to the queen, to Irkalla.” He went before the queen. And hearing of the coming of the Lady of the Gods, Irkalla was angered terribly. She bade the Watchman open the gates and take possession of the new-comer according to the ancient usages. He returned to the first gate. He laid hands upon that side of the gate on which the dust lies thick; he drew the bolt on which the dust is scattered. “Enter, O Lady, and let the realm of Irkalla be glad at thy coming; let the palace of the land whence none return rejoice at thee.” He said this and he took the great crown off Ishtar’s head. “Why hast thou taken the great crown off my head?” “Enter so, O Lady; this is the law of Irkalla.”

So Ishtar entered through the first gate and saw the second wall before her. With head bent she went towards it. The Watchman at her coming opened the second gate. “Enter, O Lady, and let the realm of Irkalla be glad at thy coming; let the palace of the land whence none return rejoice at thee.” He said this and put forth his hand and took that which was at her neck, the eight-rayed star. “Why, O Watchman, hast thou taken the eight-rayed star?” “Enter so, O Lady; this is the law of Irkalla.”

So the Lady Ishtar, her head bent, the radiance gone from her, went through the second gate and saw the third wall before her. The Watchman opened the gate that was there. “Enter, O Lady. Let the realm of Irkalla be glad at thee; let the palace of the land whence none return rejoice before thee.” He said this and he took the bracelets from off her arms-the bracelets of gold and lapis-lazuli. “Why, O Watchman, hast thou taken the bracelets from off mine arms?” “Enter so, O Lady; this is the law of Irkalla.”

So Ishtar, her head bent, the radiance gone from her, and no longer magnificent in the gold of her ornaments, went through the third gate and saw the fourth wall before her. The Watchman opened the gate that was there. “Enter, O Lady. Let the realm of Irkalla be glad at thee; let the palace of the land whence none return rejoice before thee.” He said this and he took the shoes from off her feet. “Why, O Watchman, hast thou taken the shoes from off my feet?” “Enter so, O Lady; this is the law of Irkalla.”

So the Lady Ishtar, her head bent, the radiance gone from her, no longer magnificent in the gold of her ornaments, with stumbling and halting steps went through the fourth gate and saw the fifth wall before her. The Watchman opened the gate that was there. “Enter, O Lady. Let the realm of Irkalla be glad at thee; let the palace of the land whence none return rejoice before thee.” He said this, and he put forth his hand, and he took her resplendent veil away. “Why hast thou taken the veil from me?” “Enter so, O Lady; this is the law of Irkalla.”

So Ishtar, her head bent, the radiance gone from her, no longer magnificent in the gold of her ornaments, no longer resplendent in her apparel, with stumbling and halting steps went through the fifth gate and saw the sixth wall before her. The Watchman opened the gate that was there. “Enter, O Lady. Let the realm of Irkalla be glad at thee; let the palace of the land whence none return rejoice before thee.” He said this, and he took off her outer robe. “Why hast thou taken my outer robe?” “Enter so, O Lady; this is the law of Irkalla.”

So the Lady Ishtar, her head bent, the radiance gone from her, no longer magnificent in the gold of her ornaments, with apparel no longer full nor resplendent, with stumbling and halting steps went through the sixth gate and saw the seventh wall before her. The Watchman opened the gate that was there. “Enter, O Lady. Let the realm of Irkalla be glad at thee; let the palace of the land whence none return rejoice before thee.” He said this, and he took off her garment. “Why hast thou taken off my garment?” “Enter so, O Lady; this is the law of Irkalla.”

And naked, with her splendour, and her power, and her beauty all gone from her, the Lady of the Gods came before Irkalla. And Irkalla, the Goddess of the World Below, had the head of a lioness and the body of a woman; in her hands she grasped a serpent. Before her stood Bêlit-sêri, the Lady of the Desert, holding in her hands the tablets on which she wrote the decrees of Irkalla.

Ishtar saw the Dead that were there. They were without light; they ate the dust and they fed upon mud; they were clad in feathers and they had wings like birds; they lived in the darkness of night. And seeing their state, Ishtar became horribly afraid. She begged of Irkalla to give her permission to return from the House of Dust where dwelt high priests, ministrants, magicians, and prophets; where dwelt Tammuz, the spouse of her youth. But Irkalla said to her:

“Thou art now in the land whence none return, in the place of darkness;
Thou art in the House of Darkness, the house from which none who enter come forth again;
Thou hast taken the road whose course returns not;
Thou art in the house where they who enter are excluded from light,
In the place where dust is their bread and mud their food,
Where they behold not the light, where they dwell in darkness,
And are clothed like birds in garments of feathers.
Over the door and across the bolt the dust is scattered.”

Then Irkalla cursed Ishtar; she called upon Namtar, the demon of the plague, to smite the Lady of the Gods. And Namtar went to her and smote her, so that the plague afflicted every member of her body. Ishtar saw the light no more; feathers came upon her; she ate dust and fed upon the mud; she was as one of those whom she had sent down into Irkalla’s realm.

She stayed in Irkalla’s realm and went no more upon the earth. A season passed. The earth was not as it had been when Ishtar went upon it. No longer did the cow low for the bull; no longer did the bull bellow so that the cows might hear of his might. The ewe did not run to ram; the mare was not drawn to the stallion; the he-goat, chief of a flock, browsed with the flock as though there were no longer male and female; the birds did not call to each other. The hero did not take the maid in his arms; the warrior returning did not embrace his wife; his wife uttered no words of love to the warrior. None sought the women in the temple of Ishtar. The women in the temple did not call to the men who went by. So it was on the earth when Ishtar was in the World Below.

Shamash, the Sun God, beheld all this; he knew of the calamity that had befallen men and birds and beasts and all things upon the earth. The generation of creatures would die; no life would be left after them, and the creation of the Gods would perish. So Shamash said in his heart, and in haste he came before Ea, the great God. And when he had heard what Shamash related–that life was not being renewed upon the earth–and when it had been made known to him that this was because Ishtar was being held in the World Below, Ea, the great God, formed a being, Ud-dushu-nāmir, and bade him go down into the World Below, and into the presence of Irkalla, and conjure her by the power of the great Gods to give him the Water of Life with which to sprinkle Ishtar, the Lady of the Gods.

So the being whom Ea had formed went into the presence of Irkalla, and over Ud-dushu-nāmir Irkalla had no power. He conjured her by the power of the great Gods to grant him the Water of Life with which to sprinkle Ishtar, the Lady of the Gods. Irkalla was enraged when she heard his saying; she opened her lion’s mouth; her woman’s body shook with rage as she cursed Ishtar and cursed the being that was before her. But the being that Ea had formed stood there, not trembling at all at her curses. The Water of Life she had to bring to him. She put the vessel that held it into his hands; she bade Namar bring forth the Lady of the Gods.

Ishtar came from out the dust and the mud; the Water of Life was sprinkled upon her. She stood before Irkalla’s seat living, but pale, powerless, naked, and trembling.

Nadu the Watchman put his hand upon the bolt on which the dust lay; he opened the gate on which the dust was scattered. Ishtar passed through the gate. He gave her her garment; she put the garment upon her and her nakedness was covered. She went upon her way. He opened the second gate. He gave her back her outer robe. He gave her back her veil; he gave her back the shoes for her feet; he gave her back her bracelets of gold and lapis-lazuli; he gave her back the eight-rayed star that had been at her neck. At last he opened the outer gate of the realm of Irkalla. He took the great crown and he set it upon her head. Then Ishtar went from the realm of Irkalla. But she did not go in splendour, she did not go in radiance; she went with her head bowed. She went into the world where light was. No blossoms were there, and no birds called.

But no sooner had she come upon the earth than her splendour and power came back to Ishtar; she walked as a Goddess–yea, as the Lady of the Gods. The creatures of the earth heard her voice. Then the bull bellowed; the cow heard and lowed back to him; the stallion neighed and the mare was drawn to him; the warrior returning embraced his wife; his wife said, “Thou shalt be my man, I shall be thy woman”; the hero took the maid in his arms. All creation rejoiced; all creation praised the works of Ishtar. And the Gods rejoiced, knowing that what they had created would not pass away.

– Ishtar’s Descent into the World Below

A Wiccan Creation Story

Long, long ago, the world slept in the arms of the dark void. From this place of nothingness, Spirit drew together and created Our Lady of Infinite Love. The Lady danced among the heavens, her feet beating out the rhythm of all creation. Sparks of light catapulted from Her hair, giving birth to the stars and planets. As She twirled, these heavenly bodies began to move with Her in the divine symphony of the Universe. When Her dancing quickened She formed the seas and the mountains of the Earth. She chanted words of love and joy, as these sounds fell to the Earth, the trees and flowers were born. From the pure, white light of Her breath came the colours of the Universe, turning all things to vibrant beauty. From the bubbling laughter in Her throat sprang the sounds of the pristine running water of the streams, the gentle lapping vibrations of the lake, and the roaring screams of the oceans. Her tears of joy became our rains of survival.

When Her dancing slowed and She sought a companion to share the wonders of the world, Spirit created The Lord as Her life-mate and companion. Because She so loved the Earth, Spirit made Her companion half spirit, half-animal, so that together the Lord and Lady could populate our planet. The Lord’s power moves through Her and She showers the Earth and all upon it with Her blessings. Together, the Lord and Lady gave birth to the birds, animals, fishes and people of our world. To protect and guide the humans, the Lord and Lady created angels and power spirits. These energies walk with us always, though we often cannot see them. Their speech created a tapestry of positive energy, from which we draw strength. To each bird, the Lady gave a magic song, and to each animal the Lord bestowed the instinct to survive. The Lord is the master of the animal and vegetable kingdoms, and therefore wears the antlers of a stag crowning His great head. This aspect of half man, half animal shows his joy in both the human and animal creations of the spirit.

As the humans began to grow and prosper, the Lord and Lady saw need for healers among them. And so they drew forth energy from the realm of angels, the realm of power animals and the realm of the humans to create the Witches. The Witches brought with them the wisdom of the Lord and Lady, the ability to heal, and the art of magic. The Lady taught the Witches how to cast a magic circle and talk to Spirit, and the Lord taught the Witches how to communicate with the energies of air, fire, earth and water, and commune with the animal and plant kingdoms.

At first, the humans accepted the Witches and treated them fairly; but because the Witches were different, humans began to fear the Wise Ones of the Lord and the Lady, thus the Witches became the Hidden Children, conducting their rites of positive energy in secret lest they risk capture and death at the hands of uneducated humans.

As the world grew darker with ignorance and hate of human creation, The Lady took the body of the Moon to represent the gentle light of Her perfect peace, and the Lord took the vibrant rays of the Sun as his symbol of strength in perfect love. And once a month, when the Moon is full, The Witches celebrate and remember the blessings our Mother has bestowed upon us. We call forth Her energy to help us take care of ourselves, our families, our planet and our friends. Four times a year the Witches celebrate the festivals of fire and honour the Lord and His love for us – these are called the Cross-Quarters. At the Four Quarters of the seasons, the Witches honour the cycle of life and the gifts of the Earth with festivals to both the Lord and Lady – signifying the balance they have brought us – the Equinoxes and the Solstices.

The Lady has many names – Isis, Astarte, Bride, Diana, Aradia, Hecate – and the Lady walks within and beside each woman of every race. The Lord has many faces, from the strong Cernunnos to the delightful Pan. He guards and guides us and resides in each man of every race. When the thunder roars in the heavens, and lightning cracks from the ground, the Lord and Lady dance the divine myth of creation so that we may remember them and know that we are never alone. When the Sun rises each morning, we bask in the joy of His love for us, and when the Moon moves through Her phases, we understand the cycle of birth, growth, death and rebirth.

When it is our time, the Witches enter the Summerland. From the Spirit that moves through the Lord and the Lady we continue to learn the mysticism of the Universe so that we may return, life after life, to serve our brothers and sisters. In each lifetime, Spirit guides us through learning experiences, preparing us along the way for our individual missions. Sometimes we are born among our own kind, and in other cases we must seek our spiritual family. Many of us do not remember our chosen path until we reach adulthood, but others know instinctively of their heritage from the time they form their own thoughts.

We are the Witches, the representation of the growth of wisdom on our planet. We are the Hidden Children, back from the dead. We are the people, the power, the change, and we have incarnated in every race and every culture. We are the angels of the Earth.

– Silver Ravenwolf

Isidorus: Hymn 1 to Isis

O wealth-giver, Queen of the gods, Hermouthis, Lady
Omnipotent Agathē Tychē, greatly renowned Isis,
Dēo, highest Discoverer of all life,
Manifold miracles were Your care that you might bring
Livelihood to mankind and morality to all;
You taught customs that justice might in some measure prevail;
You gave skills that men’s life might be comfortable,
And You discovered the blossoms that produce edible vegetation.
Because of You heaven and the whole earth have their being;
And the gusts of the winds and the sun with its sweet light.
By Your power the channels of Nile are filled, every one,
At the harvest season and its most turbulent water is poured
On the whole land that produce may be unfailing.
All mortals who live on the boundless earth,
Thracians, Greeks and Barbarians,
Express Your fair Name, a Name greatly honoured among all, but
Each speaks in his own language, in his own land.
The Syrians call You: Astarte, Artemis, Nanaia;
The Lycian tribes call You: Leto, the Lady;
The Thracians also name You as Mother of the Gods;
And the Greeks call You Hera of the Great Throne, Aphrodite,
Hestia the goodly, Rheia and Demeter.
But the Egyptians call You ‘Thiouis’ because they know that You, being One, are all
Other goddesses invoked by the races of men.
Mighty One, I shall not cease to sing of Your great Power,
Deathless Saviour, many-named, mightiest Isis,
Saving from war, cities and all their citizens:
Men, their wives, possessions, and children.
As many as are bound fast in prison, in the power of death,
As many as are in pain through long, anguished, sleepless nights,
All who are wanderers in a foreign land,
And as many as sail on the Great Sea in winter
When men may be destroyed and their ships wrecked and sunk,
All these are saved if they pray that You be present to help.
Hear my prayers, O One whose Name has great Power;
Prove Yourself merciful to me and free me from all distress.

Isidorus wrote it.

The Shield of Brigid

Every day, every night
that I praise the goddess,
I know I shall be safe:
I shall not be chased,
I shall not be caught,
I shall not be harmed.
Fire, sun, and moon
cannot burn me. Not
lake nor stream nor sea
can drown me. Fairy
arrow cannot pierce me.
I am safe, safe, safe,
singing her praise.

– The Shield of Brigid, Irish prayer